Part 2 shows the restoration path: return to the Messiah’s covenant identity, re-embrace Shabbat as gift and sign, reject boasting over Israel, and rebuild talmidut that guards Y’hovah’s commands and the belief of יהושע—without religiosity.
When culture collapses, the answer isn’t silence—it’s discipleship. Teaching TORAH (all of Scripture) restores truth, confronts compromise, and forms talmidim who shine as lights in a crooked generation.
Many worship a Messiah detached from His Jewish covenant identity. Part 1 exposes how “Jesus” was gradually re-framed through language, culture, and empire—while Scripture reveals Y’hoshua as Torah-true, Shabbat-faithful, and Israel-rooted.
Short clips mislead. So can isolated verses. Scripture must be read in context—verse, chapter, book, and all His instruction called TORAH (Tanakh + Brit HaDashah). This is a discipleship trait that protects truth, guards faithfulness, and keeps us from self-made doctrine.
Leviticus 27 regulates vow estimations under the Mosaic Covenant. Numbers 6 adds the Nazir vow of separation. We examine Samson, Samuel, and Paul, and discuss whether Nazir vows should be practiced today in Netzari Mashiach Judaism.
